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Preparing for the Sunday of the Word of God: Lectio Divina

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You have probably heard that you should use the bible for prayer. But how? What is it that I should do to pray with the Bible? For that matter, how is it that I pray at all? Many of us are familiar with asking God to help us or another, but is the only type of prayer there is? Centuries ago Saint Benedict began to pass on the his monks the art of sacred reading, or in Latin, Lectio Divina. Below Fr. Mike Schmitz from Ascension Presents offers a brief explanation.

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This Sunday we celebrate the Word of God

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This Sunday we celebrate the Sunday of the Word of God, a new title for the 3rd Sunday in Ordinary Time. Do you think about the Word of God? Do you read it or pray with it? In the video below, Bishop Robert Barron discusses Dei Verbum, the document on revelation. Over the next few days, we will include resources to grow more in faith with the Word of God.

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Emmanuel, God-with-us is not just about Christmas

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Not, I’ll not, carrion comfort, Despair, not feast on thee; Not untwist — slack they may be — these last strands of man. These words by Gerard Manley Hopkins from his poem Carrion Comfort are from a person firmly finished with the negativity of life that has led to the precipice of despair. In fact, this poem represents Gerard Manley Hopkin’s struggle with depression. Death and despair are for him closely related, and in this poem Hopkins rejects suicide as the answer to his despair. Having finished a year where I heard the word “unprecedented” more times than perhaps all other years of my life combined, there is no denying that for us collectively, all around the world, this was a very hard year, 2020.

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The O Antiphon: O Emmanuel, our King and Giver of Law

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God with us. Emmanuel. This last “O Antiphon reminds us very powerfully that God is with us, in the God-man Jesus. While it can appear at times (maybe even long periods of time) that God is absent from us, the truth is God is always with us. As the fully human and fully divine Son of God, Jesus reminds us that God takes on our mortal flesh to lead us to recognize our whole selves, body and soul. The truth is that God could have left us in our sinfulness, which would be an act of justice. But God’s justice is tempered by God’s mercy. And for all of us, this is good news indeed.

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The O Antiphon: O King of all nations and keystone of the Church

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One significant challenge for the early Church was how to treat Gentile, non-Jewish converts to Christianity. It required the original apostles and early disciples to radically re-think the mission of Jesus and the Kingdom of God. The Messiah was to be a king not just for the Jewish people, but for all people. God wills salvation for everyone, not just a select few.

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The O Antiphons: O Radiant Dawn

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Today’s “O Antiphon” recalls for us the prophecy of Zechariah that gets recited each day at Morning Prayer. In Luke 1:78, Zechariah says that “daybreak from on high” will visit us. In the Greek translation of the New Testament, the word used for “daybreak” is used three times in the Greek translation of the Old Testament (called the Septuagint for the seventy translators) uses this same word to denote a descendent or a branch, terms used to denote the Messiah. And so the implication is clear. This “daybreak from on high” is the Messiah, the one that Zechariah’s son John the Baptist will foreshadow.

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The O Antiphons: The Key of David

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Keys hold power. They allow us to enter a house, to start a car, to keep things safe. Keys can also be symbols of authority. The one who has a key can open and can shut. And this is precisely what the bible understands what is meant by a key. In the book of the prophet Isaiah, chapter 22, it is God who will place the key of David as a sign of authority. In the third chapter of the Book of Revelation the key of David is the sign of authority of the Christ as he speaks to the Churches of Philadelphia. And Peter is given the keys to the kingdom by Jesus as the sign that he holds authority in this world.

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The O Antiphons: O Root of Jesse’s Stem

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In the second book of Samuel, King David expresses to the prophet Nathan his desire to build a house for the Ark of the Covenant. In other words, David wants to build a house for God. But as is so often true of human endeavors in the presence of God, it is God who turns this desire of David on its head. It is not David who will build a house for God, but God who will build a house for David. While David is a king in an earthly sense, it is important to remember that God is the ultimate king for his people.

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The O Antiphons: O Leader of the House of Israel

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Walk through any bookstore or search online for a book by typing in “leadership” and there will be no shortage of materials, books, and more. In so many ways, societies around the world cry out for leadership. In an age of unprecedented crisis, and a growing inability to discuss disagreements without being disagreeable, it is harder and harder to find leadership, or to find the types of leaders people are able to follow. Of course, if we seek solutions in political discourse or in arguments about politics, we will fall short. There is an important place for civil leadership and politics. But if we are seeking to be rescued from our sinfulness, then we need more. Today’s “O antiphon” provides the something more. To be rescued requires the perfect leader, and in Jesus we have such a perfect leader. Of course, he sometimes leads us where we might not wish to go, but he always leads us to good. During these uncertain times, pray that Jesus, as God, might rescue us and save us.

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The “O Antiphons”: O Wisdom of our God Most High

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Today, December 17, marks a change in the season of Advent. For those who do not pray the liturgy of the hours, it may be something you have never been aware of before. Each antiphon before the Magnificat (the prayer of Mary) begins with the word “O” and provides a rich theology of how we understand the Christ. It has been a tradition in the Church since the 8th century.

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